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dc.contributor.authorVerbin, Nehamaen_US
dc.date.accessioned2017-11-22T02:33:40Z
dc.date.available2017-11-22T02:33:40Z
dc.date.issued2010en_US
dc.identifier.isbn0826435882en_US
dc.identifier.isbn9780826435880en_US
dc.identifier.otherHPU4161690en_US
dc.identifier.urihttps://lib.hpu.edu.vn/handle/123456789/28141
dc.description.abstractA solution to the problem of theodicy, that is, the reconciliation of the existence and effect of evil with the righteousness of the traditionally defined Jewish or Christian God is, to my mind, simply philosophically impossible. The problem arises due to a certain cluster of defined characteristics of God. God is one, omnipotent, omniscient, omni-beneficent, omnipresent, immovable, impassible, the purposeful creator of all, and involved in history. One simply has to give up one or more of these characteristics to explain how evil came into the world, or one has to argue that evil is not truly evil but only appears to be evil from our limited human perspective. Nehama Verbin’s volume explores, through a philosophical lens, protest theology’s resolution of the problem of evil. Protest thought argues that God is not omnibeneficent, immovable, or impassible, based in both historical experience and the book of Job. Most importantly, God is an uncontainable abuse perpetrator.en_US
dc.format.extent179 p.en_US
dc.format.mimetypeapplication/pdfen_US
dc.language.isoenen_US
dc.publisherContinuum International Publishing Groupen_US
dc.subjectChristian Goden_US
dc.subjectJewishen_US
dc.subjectDivinely Abuseden_US
dc.titleDivinely Abused: A Philosophical Perspective on Job and His Kinen_US
dc.typeBooken_US
dc.size3.19Mben_US
dc.departmentSociologyen_US


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