Please use this identifier to cite or link to this item: https://lib.hpu.edu.vn/handle/123456789/28063
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dc.contributor.authorRowland, Traceyen_US
dc.date.accessioned2017-11-15T02:18:38Z
dc.date.available2017-11-15T02:18:38Z
dc.date.issued2010en_US
dc.identifier.isbn0567034372en_US
dc.identifier.isbn9780567034373en_US
dc.identifier.isbn0567034364en_US
dc.identifier.isbn9780567034366en_US
dc.identifier.otherHPU4161635en_US
dc.identifier.urihttps://lib.hpu.edu.vn/handle/123456789/28063-
dc.description.abstractNot only had Buber identified a key focal difference between Augustine and Aquinas which resonated with the pastoral concerns of the young Ratzinger, but Buber was also hostile to a conception of religion as ritualism and dogmatism, and this was another of Ratzinger’s pastoral preoccupations. Instead of writing about Juda-ism from the perspective of dogma and ritual, Buber tried to present the essential qualities of Judaism in terms of a philosophical anthro-pology with an emphasis on how the human person can bridge the gulf between the sacred and profane. Indeed, von Balthasar sug-gested that Buber was driven by a quest to understand what Catholics would call sacramentality the way that God relates to his people in signs and actions and that this led him to accept and defend the body of thought that is common to the romantic movement and modern psychology that stresses the significance of the myth-making faculty of the creative imagination.en_US
dc.format.extent213 p.en_US
dc.format.mimetypeapplication/pdfen_US
dc.language.isoenen_US
dc.publisherContinuum International Publishing Groupen_US
dc.subjectPerplexeden_US
dc.subjectBenedicten_US
dc.subjectGuideen_US
dc.titleBenedict XVI: A Guide for the Perplexeden_US
dc.typeBooken_US
dc.size908Kben_US
dc.departmentSociologyen_US
Appears in Collections:Sociology

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